After noodles in the Jing Jiang dining room…
Jim: Care for a beer?
Horace: I-píng píjiǔ! One of the few phrases I’ve picked up. Means “a bottle of beer,” right?
Jim: So I hear. Let’s go find a cold one before the night gets too philosophical. (Arriving at the elevator) Shall we take her up? (Jim pats himself in four places: forehead, chest, left pocket, right wrist.) Spectacles, testicles, wallet and watch.
Horace: What? Some kind of ritual?
Jim: Never know when you fly in one of these Chinese elevators. Old habit. Used to say it before flying missions in the war. If you got shot down, those were the essentials. Eyes to see, balls to run, money to bribe, and a watch to know when to move.
Horace: I always thought it was a cheeky way of making the sign of the cross.
Jim: It is. Catholic schoolboys’ version. Helped us remember the order.
Horace: Did it ever work? The ritual, I mean.
Jim: Well, got shot down over Belgium once. I had all four. Made it back with a limp and a story. So yeah, I suppose it worked.
_________
Voice-over
Jim riffs on the traditional Catholic mnemonic “Spectacles, testicles, wallet and watch,” which itself was a way for schoolboys to remember the order of the sign of the cross. That said, the sentiment behind the phrase, checking for essential items before a dangerous mission, resonates with the kind of pragmatic rituals that soldiers and airmen might adopt. Many veterans developed personal routines or superstitions before flying or going into combat, often blending practicality with a touch of gallows humor.
Showing posts with label religion. Show all posts
Showing posts with label religion. Show all posts
Wednesday, July 16, 2025
Riffing on Sign of the Cross mnemonic in Shanghai
Tuesday, August 20, 2024
St Matthias' Graveyard
![]() |
| Church on the hill... |
Veronica: I took a walk past St Matthias Church up on the hill earlier this evening.
Rozy: At night? That place is eerie after dark.
Veronica: I know, but I needed some exercise. Anyway, I saw that one of the graves had been opened.
Rozy: Opened? Like, dug up?
Veronica: Yes, the earth was disturbed, and the stone was slightly ajar. It was so unsettling.
Rozy: Creepy. Was anyone around?
Veronica: Well, that’s the thing. Suddenly, I felt like someone was watching me. I looked up and saw the vicar staring at me from a window. I broke into a sweat. And a trot.
Rozy: I can understand. Any ideas?
Veronica: Maybe the vicar was performing some kind of secret ritual. Like a séance. Or hiding something in the grave.
Rozy: Disturbing thought. What could he be hiding?
Veronica: And what if the vicar was trying to raise the dead? I know it sounds crazy, but his behavior was so strange.
__________
Voice-over
A reportable incident? Or could there be a perfectly reasonable explanation? The problem is to see reality as it is.
Saturday, May 25, 2024
Animism in an Overgrown Shrine
A cultural connection…
Deirdre: You drop into the shrine pretty often then?
Yuki: Yes, well. I go there to toss a five-yen coin into the saisen-bako. Then, I bow twice, clap my hands twice, and send up a prayer.
Deirdre: Interesting. What do you pray for? Good luck?
Yuki: Mmm. Partly. Mostly I pray for the people in my life, friends and family. To hope things go well for them.
Deirdre: Do your prayers come true very often?
Yuki: I don't really know for sure. I just put it out there and hope for the best. Sometimes, if something has turned out well, I go back and offer a prayer of gratitude.
Deirdre: Nice. Is that special about praying at a Shinto shrine?
Yuki: Well, the five-yen coin is special because the Japanese word for five yen, "go-en," sounds like the word for fate or good luck. Also, the bowing and clapping is meant to show respect and get the attention of the kami, to connect with something greater than yourself and be mindful of the present. We’re Generation Z, so don’t fully understand all the old ways of Japanese culture. But visiting the shrine helps me feel a bit connected.
__________
Voice-over
Prayers can be for health, safety, success and gratitude. To entreat and thank the gods that make things happen.
Deirdre: You drop into the shrine pretty often then?
Yuki: Yes, well. I go there to toss a five-yen coin into the saisen-bako. Then, I bow twice, clap my hands twice, and send up a prayer.
Deirdre: Interesting. What do you pray for? Good luck?
Yuki: Mmm. Partly. Mostly I pray for the people in my life, friends and family. To hope things go well for them.
Deirdre: Do your prayers come true very often?
Yuki: I don't really know for sure. I just put it out there and hope for the best. Sometimes, if something has turned out well, I go back and offer a prayer of gratitude.
Deirdre: Nice. Is that special about praying at a Shinto shrine?
Yuki: Well, the five-yen coin is special because the Japanese word for five yen, "go-en," sounds like the word for fate or good luck. Also, the bowing and clapping is meant to show respect and get the attention of the kami, to connect with something greater than yourself and be mindful of the present. We’re Generation Z, so don’t fully understand all the old ways of Japanese culture. But visiting the shrine helps me feel a bit connected.
__________
Voice-over
Prayers can be for health, safety, success and gratitude. To entreat and thank the gods that make things happen.
Monday, April 13, 2020
An Online Easter
A digital Easter…
.
Susan: How was Easter for you this year?
.
Maria: Well, we elderly and vulnerable were not supposed to go out.
.
.
Maria: Saw some great entertainment online instead. Jesus Christ Superstar.
.
Susan: Andrew Lloyd Webber?
.
Maria: Stunning cast. Superb cinematography. Only accessible for 48 hours. But then today guess who sang in the Milano Duomo? With no audience?
.
Susan: Andrea Bocelli?
.
Maria: A little older, a little thinner, but still he's Bocelli. Intercuts of empty streets of Milano, Paris, London and NY echoing him singing in the deserted duomo; nice production!
___________
Voice-over
Shopping online, education online, great entertainment online. The virus is a black swan heralding disruption in society as we know it.
...
Thursday, December 27, 2018
Symbolism of bread and wine
Post Christmas...
.
Cathy: Did you attend a church service?
.
Angela: We did, at a small church on a hill,
established in the 1850s. Elegant small wooden structure, not so many people,
but a service led by a vicar who tries to make the comments contemporary, and
provides meals for the needy.
.
Cathy: Do you go to church often?
.
Angela: At Christmas I try to reconnect with the
attempts my mother made to instill piety in us. Father thought that was a
worthy way for Sunday to be spent, but he wasn't as committed to the endeavor
as my mother.
.
Cathy: Do you take communion?
.
![]() |
| Take, eat this wafer as a symbol of my body |
Angela: Where the priest gives out bread saying “Take,
eat, this is my body.”
.
Cathy: Followed by “Drink, this is my blood.”
Catholics believe the bread and wine become his body and blood. Do you?
.
Angela: Nominally, I suppose I am Anglican but
unlike many, I regard it only as a metaphor, as a symbol.
.
Cathy: Pragmatism?
.
Angela: Linguistics in a scientific age.
___________
Voice-over
“Take, eat, this is My body” (Matthew 26:26). Then
He passed the cup to them saying, “Drink from it, all of you, for this is My
blood” (Matthew 26:27-28). Now, a wafer symbolizes the bread, and grape juice
symbolizes the wine.
...
Saturday, September 6, 2014
Om: Spirituality and Science
Ask freely...
Disciple: Sensei, the teaching says that chanting OM as a mantra reaches out into the universe.
Disciple: Sensei, the teaching says that chanting OM as a mantra reaches out into the universe.
![]() |
| OM symbol (Devanagari) |
Guru: The vibration of OM began the universe, it became the name of God, it is divine energy. By chanting OM we connect with the universe.
Disciple: A man of science, called Murakami, says that when we chant mantras like OM, the sound of it affects our DNA. He cites experiments with DNA and with frogs.
Guru: Chanting sets up a vibration which reaches inside us and creates wellbeing and spirituality. Sound waves, and light waves too, affect us in ways science has not yet well investigated.
Disciple: So when I chant OM, am I connecting with the universe, or am I connecting with DNA and feeling good?
Guru: The outer, beyond us, and the inner, within us, may be connected. Neither view contradicts the other. They are in harmony.
_________
Voice-over
The guru acknowledges observations of thousands of years, but accepts that modern experiments may reveal another explanation. He seeks understanding and accepts an alternative approach, and doesn’t insist on a differing dogma.
The guru acknowledges observations of thousands of years, but accepts that modern experiments may reveal another explanation. He seeks understanding and accepts an alternative approach, and doesn’t insist on a differing dogma.
...
Sunday, January 1, 2012
White Rabbitism
It's the
first of a new month so ladies and gentlemen, may I introduce, our new
religion:
WHITE
RABBITISM!
And a
religion needs a leader.
What better
leader for the WHITE RABBIT religion than ...
The Cultural
Rabbit.
None other
than BUGS myself.
HAPPY NEW
YEAR for 2012
And, since it is the first
of a new month, shout …
“WHITE RABBIT WHITE
RABBIT WHITE RABBIT!”
as soon as you get up in the morning and good luck will follow you for the month.
as soon as you get up in the morning and good luck will follow you for the month.
_______________
Voice-over
Voice-over
You can worship the head of a sardine if you wish. But a white rabbit has more class. And a white rabbit offering a month's worth of good luck in exchange for saying "White Rabbit, White Rabbit, White Rabbit" as soon as you wake up on the first day of a new month sounds a good deal and more economical than attending church on four Sundays a month. It isn't flaky, it has has some culture, some tradition, some history. If
it gets enough worshippers, White Rabbitism could be very BIG!
...
Saturday, October 29, 2011
Easter Island Moai
Two stone statues discuss what happened to the humans who created
them.
Big Moai: There were trees here at one time.
Then people came. They cut down trees to grow vegetables. They cut down trees
to make fishing boats. They cut down trees to make rollers to carry us stone
statues here.
Little Moai: No more trees?
Big Moai: No more trees. Wind blows the soil into the sea. No more vegetables. No more trees to make fishing boats.
Little Moai: No more trees?
Big Moai: No more trees. Wind blows the soil into the sea. No more vegetables. No more trees to make fishing boats.
Little Moai: No more people?
Big Moai: No more people. Just us. Gods don’t need vegetables, don’t
need fish.
Little Moai: They created us, they believed in us, we destroyed them.
Funny old world.
___________
___________
Voiceover
A resource parable. Easter Islanders used their resources for food and for erecting their religious statues. Had they restricted their tree cutting to clearing just enough land for food and fishing boats, left trees for shelter, and not cut trees for rolling the statues, they might have survived. Perhaps the religion they created helped destroy their society.*
A resource parable. Easter Islanders used their resources for food and for erecting their religious statues. Had they restricted their tree cutting to clearing just enough land for food and fishing boats, left trees for shelter, and not cut trees for rolling the statues, they might have survived. Perhaps the religion they created helped destroy their society.*
This may be germane to modern progress. The world’s population just hit 7
billion. Resources did not run out according to Malthusian predictions at 2 or
4 or 6 billion. It’s not to say that the ingenuity of our species will continue
to find new resources or new ways of solving conflicts. Any of our activities
could tip us into the extinct bucket: shopping, traveling, religion.
*Of course there are many other possible reasons why the Easter Island
population declined. However, there’s the bones of good parable here.
...
...
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